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Article by Leo Zagami
Jesus in India, written in 1899 by Mirza Ghulam Ahmad (founder of the Ahmadiyya movement), argues that Jesus survived the crucifixion, migrated eastward to find the “Lost Tribes of Israel,” and died a natural death in Kashmir at an old age. The Roza Bal shrine in Srinagar, Kashmir, is even believed by the Ahmadiyya community to be the final resting place and tomb of Jesus. Mirza Ghulam Ahmad’s book describes in detail how Jesus, having survived crucifixion, revived from a swoon by followers—often associated with the Essenes— discreetly left Roman jurisdiction for the East, starting his journey from Jerusalem and passing through Nisibis and Persia, and eventually reached Afghanistan where he met the Israelite tribes who had settled there after their escape from the bonds of Nebuchadnezzar centuries before. He subsequently journeyed to Kashmir, where several Israelite tribes had established communities, and remained there until his death at an advanced age.

In 2019, the Ahmadiyya community launched a Global Research Initiative on Jesus in India to apply modern disciplines like genetics and archaeology to Ahmad’s 100-year-old thesis. Mirza Ghulam Ahmam’s effort, mainly based on textual analysis of both the Gospels and Islamic sources, aimed to dispel the belief in Jesus’s physical ascension to heaven and prove he died in India.
This might all seem nonsense to some Christians, but a recent DNA analysis of samples originally collected in 1978 from the Shroud of Turin, the 4.4-meter-long linen cloth believed by many to be the burial shroud of Jesus Christ, not related to the Ahmadiyya community initiative mentioned above, but to Western researchers, like Gianni Barcaccia of the University of Padova, claim the cloth used to make the fabric may have originated in India, suggesting that the yarn used to weave the fabric may have indeed originated in the Indus Valley region, supporting indirectly Mirza Ghulam Ahmad’s thesis, which was later partly picked up by the late Miguel Serrano in The Serpent of Paradise: The Story of an Indian Pilgrimage (1963), who proposed the highly unconventional narrative that Jesus (or “Kristos”) was an Aryan figure who survived the crucifixion and traveled to India, while still exploring the theory that some of the Ten Lost Tribes of Israel migrated to India and Kashmir. In Serrano’s book which details his spiritual, esoteric, and mystical experiences in India. Serrano, a Chilean diplomat and key figure in Esoteric neo-Nazism, who explored and studied Indian traditions extensively while living there as a diplomat, connects his Gnostic ideas, Hyperborean origins, and the Kundalini, with the Bene Israel (or Beni-Israel, meaning “Sons of Israel), the largest and oldest historical Jewish community in India and other communities in India (such as the residents of Kashmir) who shared physical and cultural traits with Jews.
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