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Article by Leo Zagami
The Jesuits, or the Society of Jesus, have a significant history in South Africa, which is officially focused on missionary work, education, and healthcare, but is a front for espionage and coercion from Rome. They faced numerous challenges during their history, including colonial and health concerns, but they also collaborated with figures like Cecil Rhodes (1853 – 1902) whose Round Table, as I explained in my latest book, was “an institution imagined originally as a secret society, patterned on the Jesuits,” with Rhodes “as Superior General.”
Only a week ago, the anti-Jesuit Trump administration welcomed 59 white South African refugees to the U.S., saying they were fleeing racial discrimination and land appropriation. Today, South African President Cyril Ramaphosa is visiting President Donald J. Trump at the White House in a tense meeting that comes amid chaos over South Africa’s racial equity laws and international diplomacy driven by a profoundly racist and pro-black government. During the meeting, fireworks erupted when Trump played a compilation of Africans calling for the genocide of White Afrikaners after Ramaphosa told reporters that President Trump is wrong about the genocide and needs to “listen” to South Africans.
In South Africa, there’s a long history of policies aimed at uplifting the Black population and addressing the legacies of apartheid. The African National Congress (ANC), which governed the country from 1994, has implemented various initiatives, including Black Economic Empowerment (BEE), to promote black ownership and participation in the economy. However, BEE, while intending to correct historical wrongs, has faced criticism for its potential to create new inequalities and entrench corruption. The principle of “two wrongs don’t make a right,” cited by a white South African friend of Trump during the meeting between President Trump and their president says it all. It’s a concept of right and wrong that can be applied to today’s meeting in the White House regarding various situations in South Africa, including discussions about apartheid, affirmative action, and human rights violations by both sides. It essentially states that a wrong action by one party does not justify or excuse a wrong action by another party.
In my latest book, Confessions of an Illuminati Volume 12: History, Secret Societies, and the Politics of the Jesuit New World Order and their Luciferian Court, I discussed the topic and wrote the following:
South African-born Elon Musk, has been regularly accusing South Africa’s Black-led government in the last few years of being anti-white, repeating this claim in a social media post, even as I’m writing this, claiming the country’s political figures are “actively promoting white genocide.” Is it a false narrative, or is it the truth, as Donald J. Trump believes? This demonstrates Bishop Tutu, who was invested as a Knight of The Order of St. John (the Knights of Malta of the British monarchy) in 1996 by Her Majesty the late Queen Elisabeth II, and even elevated him to Bailiff Grand Cross of St. John in 2017, in recognition of his outstanding leadership of, and contribution to, the Order over many years. He, however, did a lousy job, to say the least, for the future people of South Africa.
The Jesuit Institute, a work of the Society of Jesus in South Africa, dedicated to encouraging debate on current social and religious issues from a faith perspective, and to stimulate critical reflection, research, and dialogue, seems to have done nothing to make this situation better. The same goes for the newly established members of the Southern Africa Province (SAP) of the Society of Jesus (Jesuits) that currently includes South Africa, Namibia, Lesotho, Botswana, Eswatini, Zambia, Malawi, Mozambique, and Zimbabwe, founded on March 25, 2021, that was urged by the Superior General of the Jesuits, Fr. Arturo Marcelino Sosa Abascal, aka the Black Pope, to look for ways to address the multiple crises bedeviling the countries in the region.
In his video recording addressing the Jesuits in Southern Africa and their partners on the inauguration of SAP, the Black Pope highlighted the challenges facing the countries in the region. “The prevailing despondency in many countries in Southern Africa as well as emerging issues such as the insurgency in Northern Mozambique, environmental degradation in Malawi, and the increased poverty of the suffering poor in the context of the current pandemic, all need a common audacious response,” Fr. Sosa said in his message. Addressing himself to the Jesuits in the nine-country Province, he added, “It will be important for you to open conversations that can help foster a deeper analysis of these situations and help chart the best ways forward.” Still, everything seems to have only gotten worse, prompting President Donald J. Trump to intervene directly for the protection of the Afrikaner (white) farmers with South African President Cyril Ramaphosa.
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